Posts Tagged ‘The Philippines Herald’

Laughter in a Funeral Parlor, Part 2 of 2

The horrors at home and the anxiety he felt for his family surely elicited feelings of doubt. With babies tossed in the air and skewered by the enemy just for sport, with women raped and men tortured and exterminated as a matter of course, my grandfather feared the worst for his family. Retaliation by capturing his family was a real threat, given that there was a price on his head for the series of anti-Japanese articles he had written earlier in the year (these later won him the 1942 Pulitzer Prize). Not only that, his radio broadcasts during battle, intended to lift the troops’ morale and urge them to keep fighting, added to the ire of the enemy, making the Romulos—who had discarded their name for protection—all the more “wanted.”

Lolo knew firsthand the nightmare and desperation of war, and once on US soil the indifference of Americans shocked him as much as the cheerful jitterbugging in nightclubs jolted him. Having just arrived from the battlefield, bloodied friends and mangled bodies still fresh in his mind, such gaiety and seeming ingratitude made him lose faith in the America that twenty-one thousand Philippine youths had died defending. To him it was like “laughter in a funeral parlor.”6

The ignorance and complacence he encountered infuriated him, but he refrained from berating his audiences and instead went out of his way to make them feel at ease. Being an expert in PR, Lolo knew full well that scolding would get him nowhere in terms of garnering public support. The Philippines still needed to be liberated. Perhaps mindful also of the rehabilitation funds his nation would eventually need from the US, as well as the veterans’ benefits that would be due to Filipino soldiers, he was careful to position himself as a friend; not a critic. Getting people to like him was an important first step in convincing them to care about the Philippines, after all, and it would serve Filipinos well, both at present and in the long run.

Liberation finally began on October 20, 1944, when my grandfather—now a brigadier general—joined President Osmeña and General MacArthur on their triumphant return to the Philippines. Sailing for seven days from Hollandia toward Leyte aboard the 140-meter troopship John Land with 1,800 young American soldiers, tensions were high. But Lolo must have been filled with the hope of reuniting with his family, and cruising at a speed of 17 knots (or 31.5 kilometers) per hour must have felt interminably slow.

In November he received a cryptic message from guerilla leader Yay Panlilio that gave him reason to believe that his wife and children were still alive. It had been almost three years since he’d had contact with them.

Photo dated February 28, 1945, from Leocadio De Asis's book Crusade of Service: “In a hut on the grounds of Santo Tomas University, Brig. Gen. Carlos P. Romulo addresses the first ‘Rotary meeting’ held in Manila since 1941. Most of the internees in his audience had spent 3 years of enemy occupation here and had been released just 25 days before.”7

But the reunion did not come for several more months. My grandmother was trapped in enemy-held territory with my dad and my uncle; the other two sons, already teenagers, had joined the resistance as guerillas. Before they could be located and rescued, General MacArthur sent Lolo on a new mission. As the new Resident Commissioner to the US Congress, he was to report to Washington about the landing in Leyte.

“It is the story of these men on Leyte beach that I have returned to tell you today,” he said before the House on December 7, 1944, his heart aching for his family, “but it is also the story of other men who fought—in the beginning without uniforms or shoes or guns or food or hope. Their courage helped us on A-Day on Leyte. They are the Filipino guerrillas whose story can at last be told.”

As he spoke these words he could not have known that a terrifying bloodbath was still to come. The battle of Manila, which ended the Japanese Occupation, resulted in the total destruction of what was then considered one of the most beautiful cities in the world. Having been “seized by the Spanish in the 16th century, attacked by the Chinese in the 17th, occupied by the British in the 18th, and taken by the Americans at the end of the 19th,” Manila had had its share conflict. “But even this tumultuous history could not have prepared the Filipinos for what happened in 1945, when Manila was utterly destroyed in a single month” and more than a hundred thousand civilians were slaughtered.8 General Eisenhower, Supreme Allied Commander in Europe who, prior to the war, had spent four years in Manila as MacArthur’s special assistant, has been often quoted as saying, “Of all the cities I have visited, Manila is the most devastated, next to Warsaw.”

On March 3, 1945, the same day the battle of Manila finally came to an end, my grandfather kissed his boys and held his wife in his arms once again.

To the men who fought
In defense of the Philippines
In the 1941-1942 campaign
The ill-trained, ill-armed recruits
In straw helmets and rubbers shoes
The pilots without planes
The sailors without ships
The men on horseback
Fighting tanks with sabers
The gunners short of shells
The soldiers with obsolete rifles
Hungry in the foxholes of Bataan
And the batteries of Corregidor
Racked by dysentery, malaria, beriberi
Surviving on false hopes
Defeated at long last by their bodies
Sent to die in their faceless thousands
In the long cruel march to Capas
And in the concentration camps
This memorial is dedicated
By their grateful countrymen
Who will not forget
That their defeat was weakness of the flesh
But victory of faith loyalty and love.

~ Carlos P. Romulo9

6 Al Lesmez, Notre Dame Scholastic, March 17, 1944, p. 6.
7 Leocadio De Asis, Crusade of Service, (Manila: Rex Book Store, 1994), p. 81.
8 www.pbs.org

9 These lines are written on the back of what appears to be a memento in memory of soldier Philippine Sergeant Antonio N. Fenix. Though it is not clear when General Romulo wrote the lines, or even for what purpose, it is implied that it is the text inscribed on the Bataan Monument. The date reads April 9, 1975. (This still needs to be verified.)

Laughter in a Funeral Parlor, Part 1 of 2

If you were between the ages fifteen and sixty-five anytime from July 1942 to July 1944, pretty much anywhere within the United States, then there’s a good chance you’ve witnessed my grandfather at the podium. These were the years he passionately campaigned for the liberation of our homeland, then occupied by the Japanese military, rallying the sympathy of scores of Americans along the way.

His backbreaking, voice-obliterating speaking tour took him across more than 143,000 kilometers, mostly by train, and to 466 cities.1 With faultless elocution and dramatic flair, he quickly became, as The New Yorker described him, “the hottest thing to hit the American lecture platforms.”2 He spoke everywhere, often accepting multiple engagements in a single day—from factories to college graduations and school assemblies; from medical societies to Rotary clubs and women’s clubs. He addressed Latin American students in Spanish, warmed up audiences with jokes, helped raise war bonds in several rallies—whatever it took to prick people’s ears and make them listen.

For two years Colonel Romulo tirelessly served as the voice of the Philippines, bringing the plight of his war-torn nation to the attention of regular Americans, the majority of who had barely heard about Bataan until two years after its fall. Photo from The Philippines Herald, September 25, 1949.

By the time I went to school in the United States, forty years had gone by, but people still remembered him. “You’re a Romulo,” they’d say upon meeting me. “Romulo from the Philippines?” I’d nod yes, and they’d go on, “A Colonel Romulo came to my school. . . . Are you related?”

Over the years I’ve come across countless individuals upon whom he’d made a lasting impression, a testament to his brilliance as an orator. “Several times the audience has carried him out of the auditorium on its shoulders,” reported The New Yorker, “and he has been kissed on the cheek by more clubwomen than he can remember.”

A champion debater since he was a teenager, Lolo also acted in school plays in high school and college. His experience on stage, along with his sincerity and passion, might have accounted for his ability to captivate audiences on an emotional level. So popular was he as a guest speaker during the war that he earned the unique distinction of having tripled his lecture fees in a single season.3

He spoke on behalf of the tens of thousands of soldiers—both Filipino and American—who fought for the American flag and now languished in internment camps as prisoners of war. His standard lectures “I Saw Bataan Fall” and “Last Man Off Bataan” vividly depicted wartime Philippines: the carnage, the months of pitch battles, and the dire lack of supplies.

Remember that during the battle for Bataan, water, food, medicine, and artillery had dwindled to nearly nothing, and outside reinforcements never came. Recall that President Roosevelt had decided to concentrate US power against Hitler, and that it was not until 1944 that the general public found out about Bataan, Corregidor, and the Death March, when the first reports were released by the US government. Recall that MacArthur had retreated, leaving behind his troops in the Philippines on Roosevelt’s orders, but had promised to return. It was therefore my grandfather’s mission to beat the drum, raise awareness, shake Americans out of complacency, and ensure that the Philippines would not be forgotten.

“Under General MacArthur’s instructions,” he wrote in his autobiography, “I was officially assigned by President Quezon and Secretary Stimson to give the Philippine side of the story.”4

Colonel Romulo with his boyhood hero President Manuel L. Quezon. According to Mrs. Beth Day Romulo, this photo was taken shortly before Quezon's death in 1944, in Lake Saranac, New York, a vacation resort with a sanatorium for tuberculosis. Quezon made Romulo Secretary of Information and Public Relations in January of 1943. The following year President Osmeña gave him an additional job as the Philippines’ Resident Commissioner to the US Congress, a position he served until 1946.

In March 1944 he addressed the University of Notre Dame: “In these dark nights of danger, more men wait for help to come. And this help must come from the strength of people who believe in liberty. These young men, with many things for which to live, are waiting for our strength to be felt. I who come from the holes of Bataan, holes of sweat and tears, holes of death—I who have seen my fellow buddies torn apart and butchered, who stand on this spot by a miracle of God Who spared me, plead with you brothers to ask our compatriots not to abandon us in this terrible fight.”5

He spoke from the heart, urgently and with mounting fervor, as his mission went far beyond official duty; it was personal. His days were filled with constant dread as he remembered the loved ones he had abandoned back home, in particular his wife of twenty years. Virginia Llamas, my grandmother, had been living in terror since Japan’s surprise attack. She and their four sons had been running from the Japanese, hiding in the hills, almost since MacArthur had called my grandfather to active duty in mid-December 1941. Lolo had managed a short visit with them only once, on New Year’s Eve, at their home on Vermont Street, Malate (Manila), and—having no idea where they were and if they were still alive—he worried about them endlessly.

As he donned his US army uniform every morning, a Philippine army fourragère on his shoulder, he wondered perhaps if one’s duty to country should come before one’s duty to family. One might imagine that he felt regret in some of his darkest hours, especially given that the country requiring his duty belonged not to him but to a colonial master. Even though he’d been appointed as MacArthur’s personal aide just before coming to the US, a tremendous honor that entitled him (and only four other full-general’s aides in the world) to wear a special insignia on both lapels, were the honors enough to compensate for the personal sacrifices?

1 Robert van Gelder, The New York Times.
2 “The Talk of the Town,” The New Yorker, June 26, 1943, p. 12.
3 Ibid.
4 Carlos P. Romulo, I Walked with Heroes (New York: Holt, Rinehart and Winston, 1961), p. 226. Henry L. Stimson was US Secretary of War.
5 Al Lesmez, Notre Dame Scholastic, March 17, 1944, p. 6.

I Am a Filipino

I Am a Filipino, Romulo’s most famous literary work, sheds light on national identity through an examination of the Filipino’s fervent dream for freedom from colonial rule. Frequently chosen by aspiring speakers for elocution contests and memorized by grade-school students all over the country, the piece awakens Filipino nationalism, transcending linguistic and ethnic boundaries, and resonating in the hearts of people from all walks of life.

I Am a Filipino first appeared in The Philippines Herald in August 1941, only one month before Romulo wrote the first of a series of eight articles that won him the 1942 Pulitzer Prize for journalism. The essay takes the Filipino reader on a quick walk through history–from his Malayan roots to the battles once fought by heroes–building momentum until the piece reaches its climax: “I am a Filipino born of freedom and I shall not rest until freedom shall have been added unto my inheritance–for myself and my children and my children’s children–forever.”

I am a Filipino–inheritor of a glorious past, hostage to the uncertain future. As such I must prove equal to a two-fold task–the task of meeting my responsibility to the past, and the task of performing my obligation to the future.

I sprung from a hardy race, child many generations removed of ancient Malayan pioneers. Across the centuries the memory comes rushing back to me: of brown-skinned men putting out to sea in ships that were as frail as their hearts were stout. Over the sea I see them come, borne upon the billowing wave and the whistling wind, carried upon the mighty swell of hope–hope in the free abundance of new land that was to be their home and their children’s forever.

This is the land they sought and found. Every inch of shore that their eyes first set upon, every hill and mountain that beckoned to them with a green-and-purple invitation, every mile of rolling plain that their view encompassed, every river and lake that promised a plentiful living and the fruitfulness of commerce, is a hallowed spot to me.

By the strength of their hearts and hands, by every right of law, human and divine, this land and all the appurtenances thereof–the black and fertile soil, the seas and lakes and rivers teeming with fish, the forests with their inexhaustible wealth in wild life and timber, the mountains with their bowels swollen with minerals–the whole of this rich and happy land has been, for centuries without number, the land of my fathers. This land I received in trust from them and in trust will pass it to my children, and so on until the world is no more.

I am a Filipino. In my blood runs the immortal seed of heroes–seed that flowered down the centuries in deeds of courage and defiance. In my veins yet pulses the same hot blood that sent Lapulapu to battle against the first invader of this land, that nerved Lakandula in the combat against the alien foe, that drove Diego Silang and Dagohoy into rebellion against the foreign oppressor.

That seed is immortal. It is the self-same seed that flowered in the heart of Jose Rizal that morning in Bagumbayan when a volley of shots put an end to all that was mortal of him and made his spirit deathless forever, the same that flowered in the hearts of Bonifacio in Balintawak, of Gergorio del Pilar at Tirad Pass, of Antonio Luna at Calumpit; that bloomed in flowers of frustration in the sad heart of Emilio Aguinaldo at Palanan, and yet burst fourth royally again in the proud heart of Manuel L. Quezon when he stood at last on the threshold of ancient Malacañan Palace, in the symbolic act of possession and racial vindication.

The seed I bear within me is an immortal seed. It is the mark of my manhood, the symbol of dignity as a human being. Like the seeds that were once buried in the tomb of Tutankhamen many thousand years ago, it shall grow and flower and bear fruit again. It is the insignia of my race, and my generation is but a stage in the unending search of my people for freedom and happiness.

I am a Filipino, child of the marriage of the East and the West. The East, with its languor and mysticism, its passivity and endurance, was my mother, and my sire was the West that came thundering across the seas with the Cross and Sword and the Machine. I am of the East, an eager participant in its spirit, and in its struggles for liberation from the imperialist yoke. But I also know that the East must awake from its centuried sleep, shake off the lethargy that has bound his limbs, and start moving where destiny awaits.

For I, too, am of the West, and the vigorous peoples of the West have destroyed forever the peace and quiet that once were ours. I can no longer live, a being apart from those whose world now trembles to the roar of bomb and cannon-shot. I cannot say of a matter of universal life-and-death, of freedom and slavery for all mankind, that it concerns me not. For no man and no nation is an island, but a part of the main, there is no longer any East and West–only individuals and nations making those momentous choices which are the hinges upon which history resolves.

At the vanguard of progress in this part of the world I stand–a forlorn figure in the eyes of some, but not one defeated and lost. For, through the thick, interlacing branches of habit and custom above me, I have seen the light of the sun, and I know that it is good. I have seen the light of justice and equality and freedom, my heart has been lifted by the vision of democracy, and I shall not rest until my land and my people shall have been blessed by these, beyond the power of any man or nation to subvert or destroy.

I am a Filipino, and this is my inheritance. What pledge shall I give that I may prove worthy of my inheritance? I shall give the pledge that has come ringing down the corridors of the centuries, and it shall be compounded of the joyous cries of my Malayan forebears when first they saw the contours of this land loom before their eyes, of the battle cries that have resounded in every field of combat from Mactan to Tirad Pass, of the voices of my people when they sing:

Land of the morning,
Child of the sun returning–

Ne’er shall invaders
Trample thy sacred shore.

Out of the lush green of these seven thousand isles, out of the heartstrings of sixteen million people all vibrating to one song, I shall weave the mighty fabric of my pledge. Out of the songs of the farmers at sunrise when they go to labor in the fields, out of the sweat of the hard-bitten pioneers in Mal-lig and Koronadal, out of the silent endurance of stevedores at the piers and the ominous grumbling of peasants in Pampanga, out of the first cries of babies newly born and the lullabies that mothers sing, out of the crashing of gears and the whine of turbines in the factories, out of the crunch of plough-shares upturning the earth, out of the limitless patience of teachers in the classrooms and doctors in the clinics, out of the tramp of soldiers marching, I shall make the pattern of my pledge:

“I am a Filipino born to freedom, and I shall not rest until freedom shall have been added unto my inheritance—for myself and my children and my children’s children—forever.”